REVIEW: York Mystery Plays Supporters Trust in A Nativity for York, The Tithe Barn, Nether Poppleton, York

YORK Mystery Plays Supporters Trust’s new interpretation of the Nativity moves on to St James the Deacon Church Hall, Acomb, tonight (5/12/2024) and tomorrow, then St Oswald’s Church Hall, Fulford, on Saturday.

This chimes with the need to move in a story set in a time of threat when a homeless couple and their newborn baby are driven from home by oppressors.

Past productions have taken place in the Spurriergate Centre in York city centre, but taking a community production out into the community is a potent way to spread the message, all the more so in a year when taking flight has regularly been in the headlines.

CharlesHutchPress attended the Saturday matinee at The Tithe Barn in Nether Poppleton, the most spartan of the three locations, with its bare brickwork and stone-flagged floor, and therefore the closest in spirit to the stable in Bethlehem, albeit bigger and warmer, once the mulled wine served on arrival settled in.

Minstrel/balladeer Jonathan Brockbank sets the tone on Early Music whistle and drum instruments, later accompanying the Angel Choir of Emily Hansen, Trisha Campbell, Val Burgess, Wilma Edwards and Julie Speedie and leading the closing carol, The Bells Of Paradise I Heard Them Ring, with audience participation to boot.

Director Paul Toy’s inspiration for his latest Nativity production was the 1609 prosecution of a troupe of Catholic actors for performing a play that ridiculed a Protestant minister. Based at Egton on the North York Moors, they had established a safe circuit of Catholic gentry households they could tour, but a spy had infiltrated the audience and reported them.

There will surely be no spying, no reporting in 2024, save of the reviewing variety, but Toy’s programme note warrants quoting. “As we are touring a version of the Plays for the first time, I was inspired to set the production as if the Mystery Plays had continued their suppression [banned for ‘Catholic content’ in 1568] but as an underground, illicit activity – depending on secrecy for support of these clandestine performances of a play promoting banned religious doctrine in a time of oppression, always vulnerable to the outside authorities.

“The actors’ interpretation of the plays is influenced by their experience as outsiders.” You can debate whether actors are “outsiders” in today’s world, but reduced arts funding and cuts in arts provision in schools and colleges point to that status returning.

Division and destruction in the actions of Herod are as much at play in A Nativity for York as the message of great joy and hope. Toy’s direction favours the minimalist, the focus falling on the delivery of text and human interaction, rather than a box of theatrical tricks, bells and whistles (except for Brockbank’s).

He has his cast omnipresent, sitting on the benches that line the barn walls when not in scenes, with a raised stage at one end to accommodate stable scenes and Herod’s edicts.

James Tyler’s Herod is both hot-headed and chilling, with Wilma Edwards’s viperous Counsellor urging him to ill action at every opportunity. By way of contrast, Helen Jarvis’s Angel Gabriel has a suitably radiant presence.

The chemistry of Nick Jones’s aged Joseph and Isobel Staton’s young Mary is crucial, and their combination of contrast and yet connection works well. Jones portrays Joseph’s disbelief, puzzlement, yet support with typical attention to detail from this experienced hand, who adds a second woodwind instrument on occasion too. Staton’s Mary is the essence of devoted duty, resolute and loving in all she does.

Michael Maybridge, Sally Maybridge and David Denbigh take on the shepherds’ roles with banter and wonderment, while the Kings – or Wise Men – are played by three Wise Women (Val Burgess, Emily Hansen and Janice Newton). At the play’s close too, when everyone else has left the stage, it is Mary who leads off Joseph.

Amid the starkness of design, one moment has particular resonance: in the soldiers’ slaughter of the innocents, each bairn’s death is signified by a cloak being turned from its black side to its red side. No image is more striking. Models of two cow’s heads in the manger were a rare but welcome artistic flourish.

The choice of music pays dividends for studious research. The Kyrie, for example, was written by Roman Catholic composer William Byrd for a recusant household while the folk carols are suffused with Catholic sensibility too: the outsider in Protestant times.

York Mystery Plays Supporters Trust presents A Nativity for York, St James the Deacon Church Hall, Acomb, December 5 and 6, 7.30pm, then St Oswald’s Church Hall, Fulford, December 7, 2.30pm and 7.30pm. Suitable for adults and children aged 11 plus. Box office: 0333 666 3366, at ympst.co.uk/nativitytickets or on the door, subject to availability. Donations will be welcomed after each performance for the work of UNICEF.