Premiere of the week: Dash Art in Our Public House, Leeds Playhouse, May 15 to 23; Sheffield Playhouse, June 17 to 20

Bharti Patel’s Sanjana, landlady of The Albion in Our Public House. Picture: Pamela Raith

THE premiere of Our Public House, Barney Norris’s big-hearted story of community, connection and what might happen if everyone truly had their say, is running at Leeds Playhouse this week.

When an entire community spoils its ballot papers and refuses to vote, angry at being unheard but wanting to show those in power they will not to be taken for granted, a pub on the brink of closure becomes the only place left to talk in touring company Dash Art’s agitated agitprop drama.

As a storm rages outside, The Albion landlady Sanjana (Bharti Patel), a family in mourning, familiar regulars,  unexpected guests and local Labour MP Mary (Gabriella Leon) are thrown together for a night of debate, confession and open-mic speeches.

In a town divided by politics, secrets spill. Songs rise. Jokes crackle. Ideals clash. People fall in love. People fall out. Something shifts.

Inspired by the real words of more than 600 people nationwide, Our Public House transforms the state of the nation into a play with original live music where “drama and voices like yours take centre stage”.

At every show, a local community ensemble will be part of the action onstage, performing alongside the cast and highlighting the issues they feel are most important locally. Hence no two performances will be the same on Dash Art’s tour that will take in Prescot, Coventry, Cornwall, Sheffield Playhouse (June 17 to 20) and London’s Marylebone Theatre

Lauren Moakes as released prisoner Jo in Our Public House. Picture: Pamela Raith

Told through spoken English, British Sign Language (BSL), Sign Supported English (SSE), creative captioning and with original live music, Our Public House considers what happens when your voices take centre stage and those with influence start to listen, as explored by Norris, who also wrote the book for Sting’s shipbuilding musical, The Last Ship.

Patel and Leon are joined in Josephine Burton’s cast of hearing and deaf actors by Kit Esuruoso, Chaya Gupta, Lauren Moakes and Fergus O’Donnell for a topical play created over three years of research and workshopping that integrates the words of people from across England – some of whom will appear on stage.

The Albion, such an evocative name for a divided state-of-the-nation play, is an emblematic setting, where landlady Sanjana  is the fulcrum. “She is running a speechwriting club early doors in the pub, before punters come in for the open-mic night,” says Dash Art artistic director Josephine Burton. “She’s had enough of the people feeling that they’re not heard, so she’s teaching them how to write and deliver speeches.”

Dialogue is delivered alongside songs, composed by Jonathan Walton, with lyrics co-written by workshop participants from across the country. In addition, every night throughout the play’s run, the audience will hear two speeches written and delivered by local people.

“It will be a new ensemble every night. That’s amazing” says Josephine. “So, all the way down the line, the whole process is really dynamic, and it’s constantly changing and evolving.”

The politics and the pints come with a potent chaser of humour, served with meaty ideas too. “Dash Arts asks the big questions of our time and attempts to answer them over multi-year programmes of work, with artists, with academics, with participants, and with audiences,” says Josephine.

Chaya Gupta, left, Lauren Moakes, Kit Esuruoso, front, Fergus O’Donnell, Gabriella Leon and Bharti Patel in the Buller Buller Buller, Oy Oy Oy! scene in Our Public House. Picture: Pamela Raith

Post-Brexit, she detected a fracturing of British UK identity, stirring her interest in “who we are in England today. What does it mean to be English?”

Three years ago, that question prompted the beginning of a process wherein Dash Art became involved in a speech-writing project, fronted by academic Alan Finlayson, that aimed to help people make and deliver speeches on issues they cared about.

Or as Josephine puts it: “Things that they felt we could do today, that would make tomorrow better. And my instinct was, if we supported the project – went round the country, went into community centres, and deaf communities, and prisons, and schools, and worked with young activists in Sheffield, and in Coventry, and in Norwich, and in Cornwall, and in Prescot  – we’d get a real picture of who we are as a country.”

Those early stages “coincided with the dying days of the last Conservative government”. “We were hearing people talk about cost of living, and mental-health crisis, and special-needs education, and social housing. I always knew we were gonna make a play of some sort. I just didn’t know what,” she says.

Inspiration struck when Josephine realised a local pub would best suit those conversations. It was at this point that she brought playwright Barney Norris on board – with source material aplenty to utilise.

“I read 125 speeches before my initial workshop, and it was up to 200 by the time I delivered the first draft – and it’s kept growing,” he says. “So it’s kind of been a continual live document. This is my fourth play set in a pub.

Fergus O’Donnell’s Scott: Pub regular standing for Reform in the local election in Our Public House. Behind the bar is Lauren Moakes’ Jo. Picture: Pamela Raith

“I love a pub play, because I think the complex dynamics of status, and home, and performance in those spaces, are wonderful metaphor territory – for society, and also the kind of toxicity and ‘exclusionary-ness’ of pubs to some people, and the concept of welcome, the concept of a place you’re allowed to go in and get a glass of water, and not spend any money. And all the best stories happen around the fires.”

The creative process with Dash Arts felt very natural for Barney. “It’s a really exciting collaborative culture clash,” he says. “We’ve sustained the social-realist context that’s the basis for the majority of my work, and then, from time to time, we’ve exploded it – with music, or the public getting up on stage and speaking. So the play feels like this interesting meeting place of styles and languages, in the same way that society, of course, is also a meeting place.”

A further influence was Shakespeare’s The Tempest. “Could the Albion be like Prospero’s island, and could our landlady be a version of Prospero, conjuring magic, bringing people into her world?” ponders Barney. “And we’re touring to Shakespeare North, which feels appropriate.”

Barney describes Our Public House as “a play that engages with big ‘P’ politics”. “That’s a real new frontier,” he says. “Obviously, all theatre is political, but I hadn’t done a play about a politician.”

Coincidentally, the playwright had decided to enter politics himself, standing for the Greens in his hometown of Salisbury in the 2024 General Election. “That was really fun – an opportunity to amplify the lessons and share them, because I never imagined a world in which I won the seat of Salisbury off the Tories,” he says.

“But what I could do was to try and learn lessons about that process and feed them into the wider discourse – and the play was so exciting in that context, a way to talk about all that.”

Chaya Gupta, centre, leading the singing in Our Public House with Bharti Patel, left, Fergus O’Donnell, Kit Esuruoso, Lauren Moakes, and Gabriella Leon. Picture: Pamela Raith

Given that political office might seem an unlikely career swerve for a playwright, Barney cheerfully admits that it was not particularly on his to-do list. “I did it partly because I’d been going along to the meetings of the local Green Party, and honestly, at that time, there were only two of us attending the meetings regularly who were still a working age.

“I’d only been in the area for a short time, so I wouldn’t normally have muscled in, but I thought, oh, go on. I’d love that. It was this amazing opportunity to tramp the streets and meet people. One of the secret privileges of it was that I revisited and reintegrated into the landscape of my youth, having not lived in Salisbury since I was 18. You come back, you’re walking down every street you’ve been drunk underage on in your life. It was great.”

More seriously, Barney was struck, both on the doorstep and on the hustings, by the way politicians “have to pretend to listen in order to get a vote, and they will sort of half-promise some stuff or whatever”.

“There’s an extraordinary fakeness around what they’re allowed to say,” he says. “For example, the Labour manifesto had just 85 words on their agricultural policy – and that was what the Labour candidate was allowed to say. He didn’t have any other insight, and couldn’t answer any specific question. That was really interesting: to see the limits of language, the straitjacket of what an individual politician is allowed by head office to say.”

As a writer, Barney relished the colour and flavour of the environment: the Reform candidate was openly an admirer of Putin, “which, in the city of Novichok, felt like a bold move,” he says.

Also standing for election was the king of the Druids, Arthur Pendragon. However, the most significant contribution to the play’s plot from Barney’s brief time in politics was the idea of a vote strike.

Gabriella Leon’s MP Mary holding centre stage in Our Public House. Picture: Pamela Raith

“On election night, you have to look at every single spoiled ballot, and collectively agree that they are spoiled, and that they shouldn’t be counted,” he says. “There were hundreds more than usual at the last election. Many of them were penises drawn on the ballot, which turned out to be a campaign organised by a local anarchist who worked in a bar.

“That felt arresting to me. I thought, well, there’s something in the water, isn’t there? The rage and rejection that people feel towards mainstream politics was there, in those endless daubings on the ballot paper.”

This is not, however, a symptom of disengagement, suggests Josephine. “People are incredibly inspirational. If you give them an opportunity to speak, everyone has ideas about what we could do that would make things better, but they don’t feel heard,” she says. “People feel politics is broken because the system does not enable change. It’s definitely not apathy.”

Key to the play’s vision is the central politician character, MP Mary, being deaf. “We spent time in the deaf community around the UK,” says Josephine. “It was so powerful to hear what they felt, and to be able to provide a platform for those feelings and thoughts to be expressed. It was important for us to bring a deaf actor into the room alongside a hearing cast.”

Actress Gabriella Leon “helped us and gave us permission to build a deaf character,” says Josephine. “That the politician in our play is deaf lends some irony to the fact that she is the first person to listen to the voices of the local community.”

The creation of Our Public House has been rich in its variety of lived experience. “The work that we’ve done in prisons has been unbelievable,” says Josephine, after company members visited HMP Styal, a women’s prison just outside Manchester.

The “community ensemble” supporting cast changes at every performance of Our Public House to represent differing voices from the public. Picture: Pamela Raith

“My heart went out for the women in the room, and they have inspired one of the characters in our play. These are people who are so silenced in society. It was very moving.”

For Harvey, creating the character of a putative Reform councillor was among his most invigorating challenges. “The arc of political zeitgeist across the period that we’ve been making the show has mirrored the journey we’ve been on with that,” he says.

It was essential to avoid approaching the character “from a place of demonisation and snobbery and dismissal,” he posits. “It’s such an incredibly prominent element of our contemporary politics. So I’ve really tried to articulate that empathetically from the inside out.

“My process of writing is very much to ‘be’ the characters, and I write out loud with my mouth, and then I write it down later. I just wander around the fields, talking to myself in their voice until they’re funny, you know?

“And so, to become that person – coming from the modern urban Left – that felt like a stimulating adventure. I hope what we’ve done is write a person of great dignity and integrity, with real concerns and problems – but who is coming up with, to my mind, the wrong solutions for them.”

Both Josephine and Barney emphasise that Our Public House should not feel like a lecture. “It’s just really, really funny,” she says “It’s a comedy. A really good night out.” Crucially, it is relatable too. “It’s a play about everywhere. Your place. Your local.”

Dash Art in Our Public House, Leeds Playhouse, tonight, 7.45pm; tomorrow, 2.30pm & 7.45pm.  Box office: 0113 213 7700 or leedsplayhouse.org.uk. Sheffield Playhouse, June 17 to 20; sheffieldtheatres.co.uk.

Feature by Sam Marlowe & Charles Hutchinson

Marti Pellow talks architecture? Learn more in Two Big Egos In A Small Car episode 78

TWO Big Egos In A Small Car arts podcasters Graham Chalmers and Charles Hutchinson compare notes on their separate interviewing experiences with Marti Pellow, smarty fellow of pop, ahead of his York Barbican greatest hits show on May 3.

Prompted by his Wet Wet Wet exit, Chalmers & Hutch then discuss famous bands’ substitute singers, from Genesis to AC/DC, Black Sabbath to Buzzcocks.

Plus why Kenneth Branagh’s second Agatha Christie revamp, Death On The Nile, bristles with much more than Poirot’s monumental moustache; Harry Sword’s deep dive of a book on drone music, Monolithic Undertow – In search Of Sonic Oblivion… and a Sting in the tail end.

To listen, head to: https://www.buzzsprout.com/1187561/10087660

The Young’uns sing out for working-class hero Johnny Longstaff in folk musical adventure at York Theatre Royal

The Young’uns Michael Hughes, David Eagle and Sean Cooney performing The Ballad Of Johnny Longstaff. Picture: Pamela Raith

MAY 2015. Teesside folk trio The Young’uns have just concluded a gig in Somerset when up comes Duncan Longstaff with two pieces of paper.

On one is a black-and-white picture of a man. “This is my dad,” he says. On the other is a list of achievements that reads like a litany of defining moments of early 20th century working-class struggle. “This is what he did,” he explains.

Duncan hoped the Stockton-on-Tees vocal, accordion, guitar and keyboard group might write a song about his father. One song? They duly wrote 17, whereupon a show about Johnny Longstaff was born.

From tonight to Saturday, The Young’uns – Sean Cooney, David Eagle and Michael Hughes – perform a theatrical version of The Ballad Of Johnny Longstaff at York Theatre Royal, the show now featuring songs from the original album alongside new material and animation.

Young’un Sean Cooney recalls the May 2015 night that spawned their musical celebration of northern working-class activism. “It was really special. Duncan Longstaff, who was in his late-60s/early 70s, had heard us on the radio and knew we were from the north-east, from Stockton-on-Tees, Johnny’s hometown.

“He had this lovely photograph of his dad, this scruffy-looking lad, and as he was aware we wrote songs about real people, with a north-east flavour, he thought we might get one song out of it.

“But it turned out there were six hours of recordings of Johnny at the Imperial War Museum, and once we’d made time to listen to them properly, we realised we had something really special that could never be just one song.”

The resulting show, the true story of The Ballad Of Johnny Longstaff, is billed as a “timely, touching and often hilarious musical adventure, following the footsteps of a working-class hero who chose not to look the other way when the world needed his help”.

The Young’uns singing an a cappella number in The Ballad Of Johnny Longstaff. Picture: Pamela Raith

Johnny’s journey took him at 15 from poverty and unemployment in Stockton, through the Hunger Marches of the 1930s, the mass trespass movement and the Battle of Cable Street, to fighting fascism in the Spanish Civil War.

That journey is recorded not only on tape but also in writing. “Duncan kept bombarding us with stuff: Johnny had written his memoirs, but they’d never been published, and suddenly there were these 600 pages, left at my front door,” recalls Sean.

“Then he lent us Johnny’s books, with corrections that he’d written down the side when he didn’t agree with the accounts of what had gone on.

“With all these resources, we thought we’d love to use Johnny’s voice from the recordings and tell his story through song.”

The Young’uns drew inspiration from the ground-breaking BBC Radio Ballads documentaries produced by folk musician Ewan MacColl and Charles Parker in the late 1950s for the BBC Home Service. “They pretty much put working-class voices on the radio, with Peggy Seeger and Ewan MacColl writing songs to go with those voices,” says Sean.

“For our show, the songs and story are very much interwoven with Johnny’s voice. You’ll hear Johnny talking and then we’ll break into song, and there’s a special sequence at the finale, with our voices, Johnny’s voice, a little bit of narration…and then Johnny singing.

“At the end of those six hours of recordings at the Imperial War Museum, you hear him breaking into song. He’s singing The Valley Of Jarama [also known as El Valle del Jarama], and for those people who know about the Spanish Civil War, that was the song that was always being sung.”

The Young’uns first envisaged The Ballad Of Johnny Longstaff as a radio series, “but then came the touring opportunity to put together something new for the road, with a promoter arranging dates for us for March 2018,” recalls Sean.

“We thought, ‘yes, let’s take it on the road’, but as we sat in the pub at Sheffield railway station [Sean lives in Sheffield] in May 2017, I was thinking, ‘we’ve only done three months’ work on it so far, we’ve only got ten months to go’, and we still didn’t know if we’d just do the songs, with us introducing them, or whether we’d use Johnny’s voice.

The Young’uns incorporate Scott Turnbull’s animation in their theatrical performances of The Ballad Of Johnny Longstaff. Picture: Pamela Raith

“That’s when we came up with the idea of doing the show as ‘gig theatre’ with a backdrop image of Johnny behind us. It felt exciting and trepidatious at the same time, but the reaction we got was so great that what was originally going to be a side project, diverging from our main work, became much more than that.”

The album recording ensued and then came a show in Toronto where “we became really pally with the team there, and they said, ‘Have you heard of Lorne Campbell at Northern Stage’, as they’d worked with Lorne on Sting’s shipbuilding musical, The Last Ship, so they had a connection with him,” says Sean.

The Young’uns met up with artistic director Campbell in September 2019. “We knew we had a show that was so personal and special to us, and we wondered, ‘what would they want to do with Johnny, with us?’, but Lorne was great, saying he just wanted to heighten it, to bring it to bigger audiences,” says Sean.

“The key, he said, was to ‘make you as comfortable as you can be, and no, you won’t have to act’. Because the backbone of the show is Johnny’s voice and the songs, we’d never thought about the visuals, but Loren brought in an animator, Scott Turnbull, from Teesside, and now these beautiful images are built into the songs and there’s a lot of movement in the show too.”

From tonight, Johnny’s voice and Sean’s songs will unite and resonate anew. “We never strive to make links with today, but it’s clearly obvious,” says Sean. “He was fighting for the future in the 1930s, and the biggest parallel now is the fight to deal with climate change.”

Like The Young’uns, Johnny was a young’un when he started out on his adventures. “He was 15 when he walked from Stockton to London; 17 when he crossed the Pyrenees, but though they’re now seen as huge politically charged events, when Johnny lived through them, he didn’t grab that significance,” says Sean.

“He went on the Hunger March to look for work, and when he was told he was too young at 15, he followed them in secret until he was discovered, and they then said he could join.

“He went on the Cable Street march because he’d met a Jewish refugee. He didn’t understand Fascism’s doctrines; he just wanted to make human connections.”

At 17, The Young’uns made their under-age way into singing in the back of The Sun Inn pub in Stockton for the first time. “We stood up and sang unaccompanied, and it just felt natural,” Sean says. “As we were 40 years younger than anyone else there, we got called ‘The Young’uns’, and unfortunately the name stuck, but we realised we had a voice and it connected with people.

The Young’uns with an image of Johnny Longstaff behind them. Picture: Pamela Raith

“It felt welcoming, it felt ordinary, because as a kid I couldn’t access music at school, where it felt like it was for someone else, for other people, as I couldn’t play an instrument.

“But once we discovered that world of folk music, where everyone is encouraged – big voice, little voice, in tune, out of tune – this group of people who met in the back room of a pub, sharing songs and stories – wondered why we had never been taught this at school.

“Learning sea shanties that everyone could sing, we found the audience singing along with us, and from that moment, we wanted to keep doing it.”

Twenty-one years down the line, with three BBC Radio 2 Folk Awards to their name, The Young’uns are not so young’uns at 36, but their return to the stage after the pandemic lockdowns has had the same exhilarating impact on them. “For so many people in our world, it’s been incredibly emotional to get back out there,” says Sean.

Even more so, when spreading The Ballad Of Johnny Longstaff. “In many ways there’s potential for people, when they see a show poster or hear a story of Johnny, to pigeonhole it in our divided land, but we want to stress the humanity in that story and in what other people did in the 1930s.

“Johnny became a member of the Labour Party, but in the Spanish Civil War, people came from different backgrounds to fight Fascism, from public schools too.

“When people hear Johnny’s voice, there’s great respect for that voice and what he’s saying. It’s  a different kind of story, that’s not well known, but…”

…thanks to Duncan Longstaff’s two pieces of paper, The Ballad Of Johnny Longstaff is now being sung loud and proud.   

The Young’uns in The Ballad Of Johnny Longstaff, York Theatre Royal, tonight to Saturday, 7.30pm plus 2.30pm, Saturday. Box office: 01904 623568 or at yorktheatreroyal.co.uk. Further Yorkshire concerts by The Young’uns: Square Chapel Arts Centre, Halifax, December 11, 7.30pm; The Greystones, Sheffield, December 12, 3pm and 8pm; The Coliseum Centre, Whitby, December 17, 7.30pm. Box office: Halifax, squarechapel.co.uk; Sheffield, ents24.com/sheffield-events; Whitby, eventbrite.co.uk/e/the-younguns.

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